RIP John and Alicia Nash

I just learned with great sadness that one of the few remaining great minds of the 20th Century died. John F. Nash, who did so much to put Game Theory on a spectacularly successful growth path, was killed in a taxi cab accident, together with his wife Alicia. He was 86 and she was 82. Obituaries are in many news websites. The New York Times offered this one, while Philly.com offered this one.

Without John Nash’s genius, my entire academic field would have been a much less vibrant and useful one. While the news tells us about the movie A Beautiful Mind, the means by which most people would have known about Nash and his travails with schizophrenia, the news of this accident hits particularly hard those of us who teach and use game theory all the time, writing paper after paper, in the hundreds of thousands, using Nash’s contributions to game theory.

Rest in Peace, Alicia and John Nash. You left the world a better place.

Prisoner’s Dilemma games and the environment

Several days ago I commented on this post by my friend Novita Listyani from Bali. In my comment I promised an explanation of what I designated as the “bad game” that has trapped the customs of Balinese bird-trappers and prevents them from simply listening to the heart of a nature lover like Novita and free the birds they have trapped. This is the promised explanation, coming a little late because of some adventures with a stomach virus that you don’t need to read details about.

I will start with a story that features at the very beginning of a very good graduate microeconomics textbook by Samuel Bowles, Microeconomics: Behavior, Institutions, and Evolution. The story is this, in the words of Bowles:

“..Like the overnight train that left me in an empty field some distance from the settlement, the process of economic development has for the most part bypassed the two hundred or so families that make up the village of Palanpur. They have remained poor, even by Indian standards: less than a third of the adults are literate, and most have endured the loss of a child to malnutrition or to illnesses that are long forgotten in other parts of the world. But for the occasional wristwatch, bicycle, or irrigation pump, Palanpur appears to be a timeless backwater, untouched by India’s cutting edge software industry and booming agricultural regions.

Seeking to understand why, I approached a sharecropper and his three daughters weeding a small plot. The conversation eventually turned to the fact that Palanpur farmers sow their winter crops several weeks after the date at which yields would be maximized. The farmers do not doubt that earlier planting would give them larger harvests, but no one the farmer explained, is willing to be the first to plant, as the seeds on any lone plot would be quickly eaten by birds. I asked if a large group of farmers, perhaps relatives, had ever agreed to sow earlier, all planting on the same day to minimize losses. “If we knew how to do that,” he said, looking up from his hoe at me, “we would not be poor.””

The crux of the problem is that these farmers are trapped playing a prisoner’s dilemma. The first description of this kind of game was given in 1950, early in the days of the formal development of game theory. The game was first described via a story of two prisoners who were arrested and interrogated separately for a particular crime. The prosecutor can bring a lesser charge against each prisoner without obtaining more evidence from their confessions, but if the prosecutor can get one of them to confess to the main crime he thinks they have committed, then he can get a conviction for this more serious crime.

To induce each prisoner to confess, the prosecutor tells each, separately, that if they confess and the other does not, then the one confessing will get a more lenient sentence. For the sake of argument, suppose that the details are as follows.

  • If prisoner A does not confess and prisoner B does not confess, each gets a year in prison.
  • If prisoner A confesses and prisoner B does not confess, A gets to go free, while B gets three years in prison.
  • If prisoner B confesses and prisoner A does not confess, B gets to go free, while A gets three years in prison.
  • If both confess, each gets two years in prison.

Now put yourself in the shoes of any prisoner — the game is symmetric, so let’s imagine you are prisoner A, and everything we say will apply just as well to prisoner B. You try to decide whether to confess or not. There are two possible choices that prisoner B may make: confess, or not confess.

Suppose B is going to confess. Then if you confess, you get two years in prison, and if you do not confess, you get three years in prison. If you think B will confess, clearly it pays to confess also.

Suppose B is going to not confess. Then if you confess, you get to go free, and if you do not confess, you get a year in prison. If you think B will not confess, again it clearly pays to confess.

That prosecutor has set up the situation in a devilishly clever way! The two prisoners would be together better off not confessing, but each one has an obvious incentive to confess no matter what s/he expects the other prisoner to do.

So what, you might say. I started talking about bird trappers in Bali, and now I am muttering about prisoners. What gives? And what on earth does the story of the poor farmers in Palanpur have to do with any of this?

It all has to do with the “invisible hand” and its failure. Adam Smith, the grandpa of modern economics, made a famous analogy to an invisible hand that guides the independent decisions of people participating in competitive markets to result in a socially optimal outcome, despite the selfish motivations of these people. In Adam Smith’s own words,

As every individual, therefore, endeavours as much as he can both to employ his capital in the support of domestic industry, and so to direct that industry that its produce may be of the greatest value; every individual necessarily labours to render the annual revenue of the society as great as he can. He generally, indeed, neither intends to promote the public interest, nor knows how much he is promoting it. By preferring the support of domestic to that of foreign industry, he intends only his own security; and by directing that industry in such a manner as its produce may be of the greatest value, he intends only his own gain, and he is in this, as in many other cases, led by an invisible hand to promote an end which was no part of his intention. Nor is it always the worse for the society that it was no part of it. By pursuing his own interest he frequently promotes that of the society more effectually than when he really intends to promote it. (Adam Smith, 1776, An Inquiry into the Nature and Causes of The Wealth of Nations, par. IV.2.9) Source

The general overconfidence of conservatively-minded politicians on markets is attributed to this statement and subsequent mathematical proofs of it, all relying on individuals participating in competitive markets. The prisoner’s dilemma game is a thorn in the side of such believers in market magic. In the prisoner’s dilemma, the players are not in a competitive market (one with many buyers and sellers) and their actions directly affect each other. Their incentives are set up so that the tantalizingly possible mutually best outcome (each in prison only for one year) is unattainable when each makes the decision to confess or not independently of the other (and there is no market price to coordinate these decisions).

A little thought will now reveal to you why I told you the Palanpur story. Think of each farmer as a prisoner. Confessing is equivalent to planting too late. Not confessing is equivalent to planting early. You can see that all farmers would be better off planting early, on the same day. But each has a strong incentive to delay, no matter what the other farmers do. So the farmers stay poor, even if a better way is available to them, if only they could somehow tie their decisions to each other’s!

Back to the bird trappers of Bali: they are also playing a version of the prisoner’s dilemma game. (This dismaying game is in fact very prevalent in real-life interactions, and you can find it at the bottom of many such interactions if you keep your eyes peeled for it.) Each bird trapper may well want to release the birds that he has trapped. But then he expects other trappers to trap them! So, why bother?

The prisoner’s dilemma game is a staple of the discussion of environmental issues since at least Russell Hardin’s famous “Tragedy of the Commons” paper. It’s worth mentioning, however, that Elinor Ostrom, the one and only (so far) female winner of the Bank of Sweden Prize in Honor of Alfred Nobel for Economics (in 2009) built her career by finding and analyzing ways that various societies have developed to evade the tragedy of the commons. I am lecturing on Ostrom’s work in my graduate class on mechanism design these days, and I want to say very much more about it, but it will have to wait for the next post on this blog, as this post is pushing up against 1,500 words already. Meanwhile, here is Ostrom’s Nobel Prize speech.

Discord about econ discourse

I just read this good post (which I discovered from a tweet by Claudia Sahm, @Claudia_Sahm on Twitter) about why academic economists don’t participate much in public discourse. It is aimed at UK academics, but to some extent applies elsewhere, too. The main point is that the incentives are all wrong, as the only thing UK universities want from faculty members is a stream of publications in esteemed journals, and furthermore academics can be awful at explaining to the general public their subject matter (and the general public wants to hear from journalists who pose as experts anyway, independently of whether these get things right).

Tony Yates's avatarlongandvariable

Danny Blanchflower remarked on Twitter that UK economic discourse lacked much engagement from academics. This was a follow-up to a Paul Krugman post where he disparaged UK economic discourse, and used as his metric the fact that there was a lot of focus on the deficit.  And that in turn derives from Simon Wren Lewis’ developing caricature of UK’s ‘mediamacro’.

Well, this blog is about why – supposing the assessment of our discourse to be true, which I don’t really accept in the way it was put – you shouldn’t blame the academics. Or perhaps anyone, except the market.

The first reason why is that there is little or no financial incentive to take part.

UK economics departments are partly assessed on ‘impact’. But there is almost no link to that and me, for example, piling into a debate about whether inflation 2pp below the BoE’s target is, as George…

View original post 913 more words

Buying local – when might it make sense?

To the standard competitive market-oriented mindset, the “buy local” campaigns that one observes in many places just don’t make much sense. Why would anyone limit her options when deciding what to buy?

George J. Mailath, Andrew Postlewaite, and Larry Samuelson have a working paper out this month just on this topic. They point out first that one can easily find reasons for people to willingly stick with buy local programs. Such programs build community spirit; they have environmental benefits by reducing transportation costs; they allow buyers to more easily influence the conditions under which the products they are buying are made and so ensure fair treatment of workers. It may even be that buying local provides a public good in the form of a vibrant and diverse business district.

But can we find a benefit to buy local programs if we rule out all such explanations and rely on a model full of selfish individuals who do not care about the environment, conditions of production, or the public good aspect of a healthy local business district?

This paper says yes. It considers a model with firms that produce goods for sale and whose owners are the ones buying these goods. But the paper does not assume that the goods are sold on perfectly competitive markets. Instead, they are sold under conditions of monopolistic competition. This means that each good is considered different enough from the others that its producer has some monopoly power, meaning that s/he can charge more for her/his good than its marginal cost of production.

(For non-economists: the marginal cost of a unit of a good is the extra cost incurred to make that unit. You find it by subtracting from the total cost of producing all the units of the good including the last one the total cost of the units except the last one. Perfectly competitive markets are supposed to result in the price of each good equalling its marginal cost.)

So why would a reciprocal arrangement like “I’ll buy from you expecting you’ll buy from me”, which is what “buy local” boils down to, make sense in a world of selfish agents? The simple answer offered in this paper is that when A buys from B, a local producer, instead of a remote producer C who might offer a lower price, A may motivate B to buy from A instead of remote producer D. This way, A and B are giving each other a measure of monopolistic profits.

This could make sense, from the bean-counting point of view, the costs of buying somewhat sub-optimal goods because they were produced locally cannot be too large, or the locals will defect and buy from far away. As the paper puts it, “communities connected by common interests, culture, or physical proximity are ideal candidates for successful buy local arrangements.”

A critic of mainstream economics might say “bah, humbug” at this point. But notice that, even as the authors are prominent economists who would not be called non-mainstream by any reasonable observer, they are far from defaulting to the supposedly knee-jerk modeling of the economy as a bunch of perfectly competitive markets that some (many?) critics of economics paint the field as doing. Instead, they show one of many ways that non-competitive markets can be analyzed formally to reach insights about behaviors, such as buying locally, that cannot easily come out of an off-the-shelf competitive market model.

Matthew Rognlie on Piketty’s argument on capital and inequality

The Brookings Papers on Economic Activity conference started today and a bunch of papers were made public in connection with it. One of them is by Matthew Rognlie. The spirit of the paper seems to be encompassed in this concise statement from the web page at the link I just gave:

Capital income is not growing unboundedly at the expense of labor, and further accumulation of capital in fact most likely means a fall in capital’s share of total income – refuting one of the main theories of economist Thomas Piketty’s popular book Capital in the 21st Century.

Today is not a day that I can spend a lot of time reading and evaluating this paper, but I am posting this to prompt me to come back to it. Oh, and to point you to the paper as well, gentle readers.

RIP Edmond Malinvaud

I just read here the news that Edmond Malinvaud, grand old man of French economic theory, has died at the age of 91. The first really advanced microeconomics textbook I read in preparation for my doctoral studies was his (and it was really, really hard for me at the time). The linked post by Diane Coyle discusses his book on unemployment from 1977. In it, Malinvaud took seriously disequilibrium approaches to general “equilibrium” models of macroeconomics. By now, mainstream macroeconomics has abandoned that approach so thoroughly that I doubt that any young academic economists below the rank of full professor even know what it was. This may well prove to be a great pity. I fear that insisting on equilibrium at all costs is dangerous in macroeconomic theory-building. In fact, I fear that one of the biggest problems of economic theory (and of game theory as its basis) is the enormous difficulty we theorists have in discussing disequilibrium behavior, even as simple as how to move from one equilibrium to another when two distinct equilibria exist. But this will have to wait for a much longer post from me. For now, I want to pay my respects to Edmond Malinvaud’s memory.

May he rest in peace.